Oyèrónkẹ́ Oyěwùmí Archives

Feature

Gender as Colonial Object

The spread of Western gender categories through European colonization

July 26, 2018 • by Lucas Ballestín

To appreciate the extent to which gender can be construed as a colonial object, it’s necessary to first understand just what a colonial object is. I understand colonial objects neither as ‘artifacts produced by indigenous peoples,’ nor as ‘artifacts that get taken up as emblematic of a particular (foreign, fetishized) way ...

Feature

The African Decolonial Thought of Oyèrónké Oyĕwùmí

Black Issues in Philosophy

June 20, 2018 • by Lewis Gordon

Recently, the Nigerian sociologist Oyèrónké Oyĕwùmí has earned her place among many of the living in conversation with this stellar community of ancestors by virtue of her contributions to contemporary African philosophy. Readers who haven’t heard of her should take this opportunity to familiarize themselves with her work. Oyĕwùmí specializes in ...

The African Decolonial Thought of Oyèrónké Oyĕwùmí

Race

There’s Blood on Your Binary

The social and corporeal costs of gender dualism

June 13, 2018 • by Ceilidh Webster

“We are only ever better when we are many and varied.” Anna Julia Cooper A Voice from the South, 1898. More than a hundred years after they were written, Anna Julia Cooper’s words are both timeless and timely -- and yet the message has still not been received. Our world is one where we ...

Education

What Is A Woman?

October 31, 2016 • by Sarah Chant

This post is part of the Bodies, Gender, and Domination OOPS Series. I thought it would be cheeky to start this response with the question present in all the readings for this course -- “What is a woman?” -- but, feeling unsure, I decided to do what any sophisticated academic might ...

Education

The Postcoloniality of Gender

October 27, 2016 • by Esther Franke

This post is part of the Bodies, Gender, and Domination OOPS Series. To elucidate further the connection among (post)colonialism, gender, and domination, two texts in particular come to mind: Chandra Mohanty’s “Under Western Eyes: Feminist Scholarship and Colonial Discourses” from 1984 and M. Jacqui Alexander’s “Not Just (Any)Body Can Be A ...