In 2013, reports starting circulating in the media that the global best-seller 50 Shades of Grey was beginning to outstay its welcome as a cultural artifact. In the UK alone, it sold 5.3 million copies to that point, even before the film based on the story was released. A large percentage of these books ended up in charity stores. Unfortunately, these stores could not resell the books, nor pulp them safely. As the Telegraph newspaper reported at the time: “the country has amassed a ‘paper mountain’ of unwanted copies . . .
A report and reflections from Kobane
As I write, the plug is being pulled on the steady-state.
Violence and tragedy take revenge on humanity through routinization. Sooner or later we become immune.
But is there a reverse process, such as Freud writes about in Beyond the Pleasure Principle, where the nightmare recurs so as to provide the anxiety that would have …
The rise, fall, and possible resurrection of psychoanalysis in the United States
For decades psychoanalysis dominated professional approaches to mental health in the United States and had an influential impact on our culture. Starting in the late 1960s, however, psychoanalysis has become increasingly marginalized. Here, I will argue that psychoanalysis has always contained both subversive and conservative threads. As the historian Nathan Hale argued, Americans modified psychoanalysis to solve a conflict between the more radical implications of Freud’s views and the conformist pulls of American culture. This process of domestication enabled Americans to enthusiastically embrace psychoanalysis for a period of time. But they did so at the cost of transforming psychoanalysis in ways that ultimately contributed to its decline. Yet, ironically, the current marginalizaton of psychoanalysis may contain the seeds of a more radical psychoanalysis that serve as a healthy and constructive counter-cultural force moving forward…