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There is a long and confusing collection of names for those who are both leftists and feminists: Marxist feminist, socialist feminist, materialist feminist, black feminist, feminist socialist, anarcho-feminist… and so on. And straddling the line between socialist and liberal feminists, would be social welfare feminists. In the 1960s and 1970s in the heyday of the women’s liberation movement, when “feminism” was too tame a word, the mainstream feminists were social welfare feminists. They supported abortion rights of course, and equal pay for equal work, as do all feminists, but they also supported public childcare and welfare. Gloria Steinem and Ms. magazine are examples. But the movement declined, and at the same time that so many activists were moving into careers and families, American politics was moving right, into neo-liberalism — and it took mainstream feminism with it. …

Long a fixture of progressive culture in New York City, The New School opened its doors on September 20, 2015 to host a memorial celebration of the life, achievements, and activist causes of the remarkable Naomi Weisstein. Weisstein, who died last March at age 75, was a pathbreaking neuroscientist, woman in science, radical feminist, humorist, and co-founder of an all-women’s rock band (the Chicago Women’s Liberation Rock Band), before …

The recent death of Shulamith Firestone marks a milestone in the history of second wave feminism, and encourages an historical perspective. Firestone was one of the most inspired and original political intellectuals of the sixties, and a founder of the modern feminist movement. I can speak personally here of the impact of Firestone’s Dialectic of Sex (1970) on my own life. When I first read the book, upon its publication, I immediately recognized that its portrait of a universal system of male domination rooted in the family was both the most important challenge to the Marxism that had shaped my worldview, and an equally important corrective to its blind spots. My 1972 book, Capitalism, the Family and Personal Life began as a review of Firestone’s work and proposed both to answer and to learn from it.

In a recent New Yorker (April 15, 2013) Susan Faludi provided a powerful and moving account of Firestone’s brief, brilliant career and its tragic aftermath.Firestone was only twenty-five years old when she published Dialectic of Sex.