The Tragic, Enduring Relevance of Arendt’s Work on Statelessness

While Hannah Arendt is most known for her reflections on totalitarianism and the banality of evil, eighteen years of statelessness (1933-1951) brought her philosophical questions of how one might be at home in the world into sharp relief. The fact that she was Jewish and German during the first half of the twentieth century profoundly influenced her life and writing. Given today’s refugee crisis, Arendt’s work is being examined anew in order to understand the ways in which mass statelessness has influenced the world since the twentieth century. As historian Jeremy Adelman wrote in The Wilson Quarterly: “Arendt’s voice is one we can turn to as we grapple with the spread of statelessness in our day. Camps and pariahs are still with us.” …

EssaysFeatureLiberal Democracy in QuestionRace

Of Honor and Despair in Dark Times

Hannah Arendt on Stefan Zweig

In 1943, with confirmation of the Nazis’ implementation of what the ossified bureaucratic language called Endlösung (the final solution) — the extermination of all European Jews — Hannah Arendt published an essay in the émigré journal Aufbau (printed in New York) on Stefan Zweig and the bygone world of yesterday, namely the world of dreams and illusions of German culture’s bourgeois cosmopolitanism. As one of its most influential and admired voices …