Charlie Hebdo and the Appeal for French Context
White & Black Analytics
The attacks on the offices of the French satirical magazine, Charlie Hebdo and a kosher supermarket in January 2015, during which fourteen people were killed, pose a specific problem for the white left. The call to contextualize Charlie Hebdo foregrounded a structurally white French context, in which people of colour and Muslims could be included only as loyal subjects of the Republic. The translations of France offered by French and Francophile leftists for their “Anglo-American” interlocutors, while revealing of the French dynamics of secularism, universalism, and coloniality, marginalised those “who could not be Charlie.” Instead, to use Barnor Hesse’s formulation, a “white analytics” was advanced that denied the centrality of the “black analytics” crucial for a complete understanding of both historical and contemporary French conflicts around race and religion (Hesse 2014). “Context,” therefore, stand in for racial neutrality: in reality, an impossibility. …
Queer Reflections On A Summer Of Violence: Surviving Orlando Without Alibi
In a June 12, 2016, Op-Ed (“The Scope of the Orlando Carnage”) New York Times columnist Frank Bruni joined many pundits in cautioning against what he described as narrowly sectarian interpretations of the violence that was unleashed at Pulse nightclub in Orlando, Florida, on the previous evening. “Let’s be clear,” Bruni declared, responding to “complaints on social media” about the failure of the mainstream media and politicians to avow the homophobic motivations of the attacker, “this was no more an attack on L.G.B.T. people than the bloodshed at the offices of Charlie Hebdo in Paris was an attack solely against satirists.” Extending this curious analogy between satirists and queer people …
Religion, Essentialism, and Violence
Cherry picking on the left
There has been a contentious theme circulating around the Left-wing blogosphere for quite a while now, sharpened by the atrocities of ISIS and the massacre at Charlie Hebdo. The theme usually begins with the accusation that Islam as a religion is soft on violence, a consequence of its vehement rejection of Enlightenment values. The argument continues: while Islam may not be unique among monotheisms in its endorsement of violent struggle against heretics, infidels, and Western liberal-democratic hegemony, the idea of jihad reveals that it is uniquely serious about it. …
We Say No to the “Sacred Union”
In the aftermath of the killings at Charlie Hebdo and Hyper Cacher, critical voices have largely been drowned in the general sea of undifferentiated outrage. But this statement by French colleagues, which recently appeared in Le Monde, is a major intervention and a welcome exception.
A Tribute to Economist Bernard Maris (Sept. 23, 1946 – Jan. 7, 2015)
I was shocked to learn that Bernard Maris had been murdered at a meeting of the editors of Charlie Hebdo in Paris on January 7, 2015. He died at his desk, killed by the fanaticism that he regularly denounced.
Bernard Maris was an economist and a member of the governing board of the Bank of France, professor at the Institute of European studies of the University of Paris-VIII, a former University of Iowa professor, and journalist for the publication Charlie Hebdo, where he wrote a weekly column, under the pseudonym of “Uncle Bernard” — a column in which he explained the mysteries of finance. In a profile of victims published Wednesday evening, the Los Angeles Times reported Bernard Maris was a “noted Keynesian…
When the Far Enemy becomes Near
Reflections on the Charlie Hebdo killings
The heinous killing of 12 journalists and staff from Charlie Hebdo needs to be interpreted with at least two different focal lenses. There is a French (or French-European) dimension, but there is also an international dimension of these killings, one that connects the spread of ISIS with the strategy of the two killers.
Is Solidarity without Identity Possible?
On the Charlie Hebdo attack
The time I saw Charb in Paris was January 24, 2010, the day of the crowded commemoration of the French philosopher and activist Daniel Bensaïd at La Mutualité. During the speeches, Charb kept drawing and projecting vignettes about his comrade Daniel, whose book, Marx: Mode d’Emploi, he had illustrated a year earlier. In the deep sadness that filled the big room his vignettes constantly reminded us of Bensaïd’s subtle humor, of his little malicious smile with which he used to charm us all, slowly helping us to heal the loss. Director of the satirical magazine Charlie Hebdo, Charb was one of the ten cartoonists and journalists killed, together with two policemen, in the ferocious attack of January 7, 2015. …