Jeffrey C. Goldfarb

I first thought of writing this post over a year ago as a follow up to my piece “Against the Educational Uncertainty Principle.” I was struck by the way that recent interventions to address the various dimensions of higher educational crisis have made matters worse. MOOCs, Massive Open Online Courses, are a particular case in point. As I wrote then:

“I worry about magical solutions: MOOCs, substituting television for face to face inquiry, even though using the web to strengthen educational practices makes sense to me. …

Consider season’s greetings. For many, these are unselfconscious gestures. But for others, they are loaded with significance. While we can together celebrate Christmas, Kwanzaa, and Hanukkah after Thanksgiving, along with the new New Year, showing respect for each other, some prefer to exclude. There are the combatants against “the war on Christmas,” fighting valiantly on Fox News.

Indeed, this is the time of year that I often feel like an outsider in my own country. It has felt this way my whole life, though it was much harder as a child. I heard, and learned by osmosis, the Christmas songs, from “White Christmas” to “Silent Night,” and like all American kids, I was charmed. …

Today’s post comes to us via the Transregional Center for Democratic Studies blog. -J.G.

On November 10, 2014, TCDS, partnering with the Polish Cultural Institute, hosted An Uncanny Era of Post-revolution (1989-2014) at The New School. Second in the series of events marking the 25th anniversary of the dismantling of Communist rule in Central and Eastern Europe, An Uncanny Era was the launch of two books and a three-way discussion between Elzbieta Matynia, Professor of Sociology and Liberal Studies at NSSR, who presented her new book An Uncanny Era: Conversations between Vaclav Havel and Adam Michnik; Irena Grudzinska-Gross of Princeton University, editor of a recent collection of Michnik’s essays on the era, The Trouble with History; and Adam Michnik…

This is a gently updated version of a post I originally published in Deliberately Considered. I post it now, thinking about the latest chapter of the never ending story of the war on terrorism.

I remember struggling with this question as a young man. Subjected to the draft during the Vietnam War being a very early and precocious opponent to the war, I tried to convince myself that I was a pacifist. Wanting to avoid conscription, I read the writings of Gandhi and A.J. Muste. I looked into the pacifist activities of the Fellowship of Reconciliation. Although I realized that making the claim of being a Jewish pacifist would be practically difficult, I wanted to explore possibilities. …

As the years progress, I am becoming convinced that most people can’t walk, chew gum, and think at the same time.* Why did people who were highly critical of American capitalism feel compelled to overlook the atrocities associated with Stalinism? Why did other people critical of Soviet power look favorably upon the “authoritarian” but reliably anti-communist Latin American dictatorships as part of the free world? And to get to my present discomfort, why do those who are highly critical of Israeli actions in Gaza and the West Bank, ignore the terrorist tactics of Hamas? And why is it that those who are concerned with Palestinian terrorism ignore deeply problematic qualities of the order of things in Israel today? …