Michael Quirk

The New York Times’ David Brooks has long been the conservative that liberals hate to love (or at least like). It is easy to see why. Brooks accepts the possibility of reasonable disagreement with the likes of liberals such as Mark Shields or E.J. Dionne, is rarely shrill, and seems to acknowledge the idea that argument and civil discourse are important aspects of a pundit’s professional life on any point of the spectrum. He is, if nothing else, “genteel” …

I have a morbid fascination with Carl Schmitt. Morbid, because he manages to condense, in his political theory and philosophy of law, pretty much everything I find repulsive about the radical right. His pessimism about “human nature” is raw and simplistic and, unlike Hobbes, whom he superficially resembles, he is uninterested in clamping down on sin-infected humanity by way of a social contract that invests all sovereignty in an …

Prior to his death in June 2007, Richard Rorty turned his attention to religious belief and its place in the public sphere. Rorty had long been presenting himself as the “village atheist” in the domains both of academic philosophy and public intellectualism: he viewed religious belief as the most pervasive form of false metaphysical comfort, and as a political “conversation stopper” that is ineluctably at odds with the sort of foundationless liberal democracy he championed. But late in his career …

There has been a contentious theme circulating around the Left-wing blogosphere for quite a while now, sharpened by the atrocities of ISIS and the massacre at Charlie Hebdo. The theme usually begins with the accusation that Islam as a religion is soft on violence, a consequence of its vehement rejection of Enlightenment values. The argument continues: while Islam may not be unique among monotheisms in its endorsement of violent struggle against heretics, infidels, and Western liberal-democratic hegemony, the idea of jihad reveals that it is uniquely serious about it. …