O.O.P.S. vs M.O.O.C.s: Midterm Report, Part 1

“The proponents of M.O.O.C.s (Massive Open Online Courses) look for the magic bullet, hoping to find a technological solution to the crisis in education. The O.O.P.S. (Open Online Public Seminar) project is to use the new technology, the potential of the web, to extend education’s promise.”

With these words, I closed ...

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The Social Condition

This course is organized as an invitation to the study of the social condition. We will first work to answer the most basic questions. What is meant by the term the social condition? (for summary statement, see here) How does the recognition of the social condition inform a distinctive approach ...
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Neoliberalism and the Feminine Subject*

Foucault’s radical intervention in feminist theory, and more generally in the philosophy of the body, has been the crucial claim that any analysis of embodiment must recognise: how power relations are constitutive of the embodied subjects involved in them. His studies of disciplinary technologies, for example, show how individuals are ...

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Neoliberalism and the Feminine Subject*

The Long Counter-Revolution

I like to peek at what other people in coffee-shops are doing on their laptops. Sometimes it is spreadsheets. Very, vary rarely it is code. Practically everyone else is doing the sort of stuff that might get them labeled in today culture as 'creatives'. A 'creative' seems to mean anyone ...
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The Long Counter-Revolution

Alan Baas | Philosophy Talk Series | @NSSR

A reading of On the Cult of Fetish Gods

Since Marx' and Freud's influential usage of the term, we became accustomed to talk about fetishism as a topic for psychology and social theory. It is rarely remembered that the topic was originally a topic in theology and ethnology. Why has fetishism assumed such a wide meaning? Why do theorists ...

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Alan Baas | Philosophy Talk Series | @NSSR