Verticals

I was shocked to learn that Bernard Maris had been murdered at a meeting of the editors of Charlie Hebdo in Paris on January 7, 2015. He died at his desk, killed by the fanaticism that he regularly denounced.

Bernard Maris was an economist and a member of the governing board of the Bank of France, professor at the Institute of European studies of the University of Paris-VIII, a former University of Iowa professor, and journalist for the publication Charlie Hebdo, where he wrote a weekly column, under the pseudonym of “Uncle Bernard” — a column in which he explained the mysteries of finance. In a profile of victims published Wednesday evening, the Los Angeles Times reported Bernard Maris was a “noted Keynesian…

To provide some context for what follows: I live in France, in the small southern city of Avignon. My wife, Audrey, is French, but I’m not. I, like so many others here, am “an immigrant.” Recent events have made the last few days emotionally and intellectually complex. I’ve been, at times, angry, exhausted, bewildered, and blasé. 

When a crystal breaks, it breaks along lines of pre-existing weakness. Thus traumatic assaults, like the one in Paris, can serve as X-rays into the body politic that endures them. Certainly, the US invasion of Iraq, a response to 9/11, serves as a paradigm case of how a terroristic attack can provoke the blind aggressivity otherwise obscured and disguised in the self-professed guarantor of world peace. By examining the range of responses to the massacre at Hebdo, we can learn something more about ourselves, and perhaps correct our mistaken stance. In my view there are seven levels of response to these attacks, each a mixture of ideology and truth, progressing closer and closer to something comprehensive and just, albeit also elegiac and incomplete. …

The time I saw Charb in Paris was January 24, 2010, the day of the crowded commemoration of the French philosopher and activist Daniel Bensaïd at La Mutualité. During the speeches, Charb kept drawing and projecting vignettes about his comrade Daniel, whose book, Marx: Mode d’Emploi, he had illustrated a year earlier. In the deep sadness that filled the big room his vignettes constantly reminded us of Bensaïd’s subtle humor, of his little malicious smile with which he used to charm us all, slowly helping us to heal the loss. Director of the satirical magazine Charlie Hebdo, Charb was one of the ten cartoonists and journalists killed, together with two policemen, in the ferocious attack of January 7, 2015. …

As the holidays are coming to an end, I return to New York after a week spent in Puerto Rico with my family. The island is enchanting: it has opened itself to tourism, without selling its soul to it. What most impressed me upon our arrival in San Juan was the number (and strangeness) of Christmas decorations. Instead of the usual western iconography, here Christmas is most often symbolized by what appeared to me as a small detail of the nativity scene: the three Magi. Furthermore, funnily enough, instead of gold, frankincense and myrrh, the three exotic kings have musical instruments in their hands — as a reminder of the overwhelming importance of salsa, which one hears on almost every corner of the city. For the whole week we spent traveling around the island I kept asking myself “why such a choice?” …

This past week hundreds of residents gathered in downtown Cleveland for a “Sea of Blue” rally to show support for police officers and law enforcement official across the nation. The rally, held in Public Square in response to the recent shooting of two NYPD officers and to counter months of anti-police protests and civil unrest linked to the murder of three young Black men — Michael Brown, Eric Garner and Tamir Rice — at the hands of white police officers, one of which took place in Cleveland. Rally organizers claimed the event was meant to show support for all lives, but it was obvious from one look at who attended the event that it was really about white people showing their support for white cops, all under the guise of defending law and order. …

It was certainly one of the more unorthodox protests in living memory: red-blooded women straddling the faces of submissive, supine men outside London’s Parliament House. This orgiastic pantomime was prompted by a recent amendment to the UK’s Communications Act of 2003, banning the depiction of an assortment of sexual scenarios, ranging from spanking to penetration-by-objects to verbal abuse to fisting; as well as the aforementioned face-sitting. …

Consider season’s greetings. For many, these are unselfconscious gestures. But for others, they are loaded with significance. While we can together celebrate Christmas, Kwanzaa, and Hanukkah after Thanksgiving, along with the new New Year, showing respect for each other, some prefer to exclude. There are the combatants against “the war on Christmas,” fighting valiantly on Fox News.

Indeed, this is the time of year that I often feel like an outsider in my own country. It has felt this way my whole life, though it was much harder as a child. I heard, and learned by osmosis, the Christmas songs, from “White Christmas” to “Silent Night,” and like all American kids, I was charmed. …

Embodying the third

Returning to the beginning of this essay, I have tried to suggest how we might view the embodied rather than dissociated self state as part of the reconstruction of the third in the wake of trauma. In her discussion of the Gugaleto Seven case Gobodo-Madikizela (2013) described the interactions between the perpetrator and the victims’ mothers as becoming very intimate. Thus the mother of the slain sons spoke of feeling the pain in her womb — the women and the perpetrator spoke of being parents and son. In expressing his remorse to them, the perpetrator addressed them as his mothers. …