Liberal Democracy in Question

June marks the fifth month of Nuit Debout (Standing Night) a movement that sprung from earlier protests by young people against the French government’s labor law reform. On March 31, 2016, an informal group of a dozen citizens from Fakir, a left-wing activist magazine, used the #mars40 Twitter hashtag to launch a public demonstration in and subsequent occupation of Place de la République in Paris. Since its debut, a crowd has gathered every evening on the square. Participants and activists come together to share their discontents, proposals, and ideals for a new society. Nuit Debout has now become an international movement, with gatherings in more than 266 cities in France and 130 other cities in Europe.

Focusing on this movement, our aim here is twofold: first, …

Bernie Sanders’ campaign for the 2016 Democratic nomination for president has fallen short, edged out by Hillary Clinton’s formidable organization and her deep ties to the Party’s establishment. The Sanders campaign offered a genuine alternative, funded by record-breaking amounts of small donations from ordinary people, promising to implement an agenda of progressive social, economic, political and foreign policy reforms. Many disaffected young people in particular were brought into the Party and helped Sanders win his share of caucuses and primaries. Still he fell short. And now as the Democrats pivot to the general election to defeat the presumptive Republican nominee, Donald J. Trump, the critical question is whether those young folks and others who were so energized to vote for Bernie as a progressive alternative are willing to show up on election day to vote for Hillary. …

The latest political events in Brazil have caused perplexity around the globe. The country once deemed to be not only an emerging global power, but also a positive example of democracy and stability in a region with a long history of political turmoil and authoritarianism, has been engulfed by a deep political crisis. The most immediate result of this crisis has been the ousting of the center-left Workers’ Party government this past March, in power for thirteen years, having won the last four elections in a row. The secondary effects of the crisis have mostly affected minorities and poor people: the interim government, in less than a month, has already dismantled important social policies on cash transfers and housing, and shut down ministries dedicated to agrarian reform, human rights, women’s and racial issues.

While these secondary effects may be seen as even more serious and urgent, as they signal a turn to a bizarre combination of neoliberal policies and conservative moralism,  …

In a recent televised AP interview, Bernie Sanders was asked if he thought the Democratic Party convention this summer would be contentious. He replied, “I think if they make the right choice and open the doors to working-class people and young people and create the kind of dynamism that the Democratic Party needs, it’s going to be messy…Democracy is not always nice and quiet and gentle but that is where the Democratic Party should go…Democracy is messy. Everyday my life is messy. But if you want everything to be quiet and orderly and allow, you know, just things to proceed without vigorous debate, that is not what democracy is about.”

Sanders was right.

A number of Democrat-leaning commentators, most notably MSNBC’s Chris Matthews, were taken aback …

Anyone passingly familiar with the history of psychoanalysis knows that the field has occupied an embattled, marginalized, often indeterminate identity, and that its survival has often seemed precarious. Yet it is from this perch on the margins of culture and community that psychoanalysis speaks. By channeling a vortex of unconscious and conscious energies, it gives voice to raw, novel, free associations. In fact, because it speaks, and because it hails listening and speaking as the medium for therapeutic action (as “the talking cure”) psychoanalysis is powerfully relevant, even essential, to our personal and collective development. It sets in motion (as Lacan, by means of Bruce Fink, would frame it)[i] “‘a dialectic of desire,’…[desire] set free of the fixation inherent in demand.” 

Psychoanalysis achieves its results through a remarkably human, non-technological practice of talking freely, of free association.  …

It is election time. I am almost done with the course “Gender and Domination.” However, the echoes of conversations started in that class are proving to be difficult to silence. Among the questions that this seminar has left lingering, the one that has stayed with me the most has to do with the little use that historically psychoanalytic theory seems to have had for political philosophy. Maybe the problem is that I do not know enough about the topic, but it is my impression that the existing collaborations between the two disciplines are scarce at best. Yet I do not think it has to be this way. Thus, in what follows, I present my attempt to engage psychoanalysis with certain political attitudes that I consider problematic. The starting point of my reflection is an article that Drucilla Cornell wrote back in the 1990s as a response to the debate on pornography initiated by Catharine MacKinnon and Andrea Dworkin.  …

In Brazil, police officers are rarely held accountable for murderous attacks on citizens. Whenever a member of the police shoots someone, the agent responsible can easily claim that he was counteracting resistance. An “act of resistance” is then written and immediately filed. This institutional and legal justification — which needs only to be unilaterally asserted by the agent — automatically exempts the police from any kind of formal responsibility, ultimately limiting the possibility of an official investigation.The fact that these acts of resistance most often concern a specific population — black poor youth from peripheral areas who are nevertheless formally protected by civil rights — poses the question of how control and repression of different people within the homogenous category of citizenship can vary. Even though they are fully recognized as Brazilian citizens, and thus entitled to all rights formally guaranteed by the state, …