Religion

Prior to his death in June 2007, Richard Rorty turned his attention to religious belief and its place in the public sphere. Rorty had long been presenting himself as the “village atheist” in the domains both of academic philosophy and public intellectualism: he viewed religious belief as the most pervasive form of false metaphysical comfort, and as a political “conversation stopper” that is ineluctably at odds with the sort of foundationless liberal democracy he championed. But late in his career …

On June 26, 2015 the Supreme Court decision in Obergefell v. Hodges added the United States to a growing list of nations that provide equal marriage rights to same-sex couples. In an impassioned majority opinion by Justice Anthony Kennedy, Obergefell overturned remaining state bans on marriage for same-sex couples and required all states to recognize marriages legally performed elsewhere. (I am among the historians of marriage whose amici curiae brief …

There has been a contentious theme circulating around the Left-wing blogosphere for quite a while now, sharpened by the atrocities of ISIS and the massacre at Charlie Hebdo. The theme usually begins with the accusation that Islam as a religion is soft on violence, a consequence of its vehement rejection of Enlightenment values. The argument continues: while Islam may not be unique among monotheisms in its endorsement of violent struggle against heretics, infidels, and Western liberal-democratic hegemony, the idea of jihad reveals that it is uniquely serious about it. …

The attacks on the offices of the French satirical magazine, Charlie Hebdo and a kosher supermarket in January 2015, during which fourteen people were killed, pose a specific problem for the white left. The call to contextualize Charlie Hebdo foregrounded a structurally white French context, in which people of colour and Muslims could be included only as loyal subjects of the Republic. The translations of France offered by French and Francophile leftists for their “Anglo-American” interlocutors, while revealing of the French dynamics of secularism, universalism, and coloniality, marginalised those “who could not be Charlie.” Instead, to use Barnor Hesse’s formulation, a “white analytics” was advanced that denied the centrality of the “black analytics” crucial for a complete understanding of both historical and contemporary French conflicts around race and religion (Hesse 2014). “Context,” therefore, stand in for racial neutrality: in reality, an impossibility. …

Consider season’s greetings. For many, these are unselfconscious gestures. But for others, they are loaded with significance. While we can together celebrate Christmas, Kwanzaa, and Hanukkah after Thanksgiving, along with the new New Year, showing respect for each other, some prefer to exclude. There are the combatants against “the war on Christmas,” fighting valiantly on Fox News.

Indeed, this is the time of year that I often feel like an outsider in my own country. It has felt this way my whole life, though it was much harder as a child. I heard, and learned by osmosis, the Christmas songs, from “White Christmas” to “Silent Night,” and like all American kids, I was charmed. …

Islamist governments in the Middle East have provided the perfect breeding ground for religious extremism. In the mean time, intoxicated by the prospect of a holy war, European Muslim youth are pouring into Syria in order to participate in the spectacle of terror. This new breed of fanaticism is mobile, highly networked and capable of orchestrating a global media campaign to intimidate large segments of populations.

Now in panic, many of the peaceful Muslim associations are trying to prove that Islam has nothing to do with this form of extreme-extremism. But it is a bit too late, and a bit too soft. …

“McMindfulness.” I came across this term for the first time today. I wish I had coined it. It would be nice to be able to make a claim to originality. But coming across the term is almost good enough. It provides a name for a phenomenon that I didn’t even know needed one, and it makes it real. I don’t think anyone knows who coined this term. It’s kind of like “neoliberalism.” Suddenly there is a name for something you know is a problem — an important problem that can be difficult to put your finger on.

Mindfulness practice is a meditative discipline, originating in Buddhism, that involves the cultivation of a type of present-centered, nonjudgmental awareness of the ongoing flow of one’s emerging experience. While mindfulness enjoyed some popularity in the 1960’s as a countercultural phenomenon …

There is no problem with Islam in Switzerland. At least, there was none until 2009. But then, confounding poll predictions, and stupefying the Swiss political institutions, religious organizations, as well as mainstream media, 57.5% of the citizen voted a constitutional ban on the construction of minarets. Yet, less than half a million of Muslims lives in the country. The majority of them (90%) comes from Turkey or Central Europe. They amount to eight per cent of the Swiss population. And out of the two hundred Muslim centers in Switzerland, only four mosques had a minaret.

Nonetheless, a Constitutional amendment was necessary, according to the Egerkingen Committee, the promoters of this federal popular initiative. The bill was framed as a preventive strike to stop the “Islamization” of the nation. Western — read “Judeo-Christian” — civilization and women were under the threat of Islam. Thus went the argument. …

Once I commit myself to a new theoretical project, I start realizing how my reading can illuminate it. Sometimes this involves a concerted effort. Thus these days I am re-reading Georg Simmel with an intuition that he can be a key theoretical guide in understanding the social condition. But sometimes this is just a matter of reading something of general interest and realizing that it contributes to my project.  Thus I thought of my exploration with Iddo Tavory of the unresolvable dilemmas built into the social fabric when I was reading Nachman Ben Yehuda’s  book, Theocratic Democracy: The Social Construction of Religious and Secular Extremism.

Ben Yehuda, my old friend and colleague, is studying in his book Jewish extremism in the Jewish state. He investigates deviance in the religious community as a way to analyze the conflict between the religious and secular in Israel. …