I am teaching a course called “Feminism and Literature” at the New School that explores how literature can articulate feminist claims in the public sphere. One of the problems we discussed is whether the language we are currently using, as well as the imaginary that sustains it, are actually adapted to this task. In order to debate the issue, one of the classical texts that I assigned to my students was Freud’s essay on “femininity.” I chose this text because I wanted my students to be aware of the risks we take when we look at femininity (and female sexuality) from the point of view of masculinity (and male sexuality); Freud’s idea that women have to go through a phallic phase in order to become truly feminine – and that, as a consequence, they have to abandon their childish clitoral pleasure in favor of a more mature vaginal one – seemed to me rather questionable. Is it true that the clitoris is an “atrophied penis” and that it is only by abandoning “wholly” or “in part” the pleasure that comes from it that a “normal femininity” can be developed? Are not the clitoris and the vagina just two names that we assign and use to separate what is actually part of the same unitary body? These are the sorts of questions that I was hoping the text would raise (and indeed it did), and that would lead us to quickly dismantle Freud in favor of a more complex view of female sexuality. In particular, I was hoping to get rid of what seemed to me the most untenable of his positions: the idea that the small size of their so-called atrophied penis (the clitoris) is at the basis of a fundamental and inevitable penis envy in women.