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In 1943 Hannah Arendt published a short essay in the Jewish periodical “The Menorah Journal” entitled We Refugees. She described in it a widespread refusal among Jews who had escaped the Nazis to call themselves “refugees.” Having lost everything — their occupation, their language, their family — they were eager to adapt to their new country as quickly as possible and to become “normal” citizens. Arendt thought that this assimilation strategy was doomed to failure, because it ignored the fact that the European model of the nation state is structurally dependent upon the fabrication of stateless and displaced persons. Instead, Jews should remember what made them special precisely as refugees. Refugees, she wrote, are “the vanguard of their peoples,” since for them history was no longer “a sealed book.” They have already experienced and recognized what to others has only become obvious today, in the era of globalization: the violence, fragility, and historical obsolescence of a territorial understanding of citizenship. …

An exhibition now touring several cities in Europe is worth visiting and thinking about, as it reflects both the political and cultural sensibility of Europe. PIGS is curated by Blanca de la Torre, a Spanish art curator who develops projects throughout the world and understands art as a social tool to disclose political injustices and prejudices. The “pigs” to which this exhibition refers are not simply the four countries (Portugal, Italy, Greece, and Spain) …

The process of European unification is undergoing a deep crisis, certainly the deepest since it started at the beginning of the 1950s. In less than a year, the EU faced two major tests—first the Greek quarrel, then the refugee crisis — that revealed its true face: a mixture of impotence, unwillingness, egoism, arrogance and cynicism. It is not a pretty spectacle.  …

Those seeking to explain why the response to foreigners on the part of Eastern Europeans — in Hungary, Poland, the Czech Republic, and eastern Germany — has been so severe and contemptuous have to take a look back.

It must have been shortly before we left for Germany, in 1980 or 1981. My father had taken me — I was five or six at the time — for a walk at the edge of our apartment complex in Toruń, Poland. Along the way he pointed at a deserted construction site. It was supposed to be an indoor swimming pool, but the materials and willpower needed to complete the project were obviously lacking. The pool basin had been finished many years earlier; …

The Committee in Defense of Democracy (Komitet Obrony Demokracji, or KOD) appeared to start suddenly out of thin air. It is now the biggest mass mobilization of Polish citizens since the days of Solidarity 25 years ago. On the one hand, this is clearly a response to the electoral victory in October 2015 of the right-wing Law and Justice party (Prawo i Sprawiedliwość, or PiS), but on the other, it is also the result of a spontaneous idea by a certain Internet surfer.

The idea for KOD first appeared on a website called Studio Opinion, a somewhat old-fashioned site edited by respected journalists …

On Saturday, January 9, 2016, people in Poland and Poles around the world once again protested the actions of the incumbent government led by Prime Minister Beata Szydło, the parliamentary majority, and President Andrzej Duda. The current situation has already earned entries in both Polish and English Wikipedia under the term “constitutional crisis.” As presented in the international press, the crux of the current constitutional crisis in Poland …

It is 5.30 on a cold and rainy Monday evening in Dresden. To the casual tourist, there might be nothing extraordinary about the time or day of the week. The eerie tranquility of warmly flashing Christmas decorations, the ubiquitous smell of Glühwein, and the ingeniously crafted stands of the world famous Dresden Stiezelmarkt – all suggest that the city is ready to settle into a beloved holiday tradition…

In 1943, with confirmation of the Nazis’ implementation of what the ossified bureaucratic language called Endlösung (the final solution) — the extermination of all European Jews — Hannah Arendt published an essay in the émigré journal Aufbau (printed in New York) on Stefan Zweig and the bygone world of yesterday, namely the world of dreams and illusions of German culture’s bourgeois cosmopolitanism. As one of its most influential and admired voices …