Thoughts on the Hungarian and Polish New Right in Power
Eviscerating the Constitutional Court and purging the judiciary, complete politicization of the civil service, turning public media into a government mouthpiece, restricting opposition prerogatives in parliament, unilateral wholesale change of the Constitution or plain violation of it, official tolerance and even promotion of racism and bigotry, administrative assertion of traditional gender norms, cultural resurrection of authoritarian traditions, placing loyalty over competence in awarding state posts, surveillance without check — with such policies and more, right-wing governments in Hungary and Poland …
The Illiberal International
Stalin, in the first decade of Soviet power, backed the idea of “socialism in one country,” meaning that, until conditions ripened, socialism was for the USSR alone. When Hungarian Prime Minister Viktor Orbán declared, in July 2014, his intention to build an “illiberal democracy,” it was widely assumed that he was creating “illiberalism in one country.” Now, Orbán and Jarosław Kaczyński, the leader of Poland’s ruling Law and Justice (PiS) party, and puppet-master of the country’s government (though he holds no office) have proclaimed a counter-revolution aimed at turning the European Union into an illiberal project. …
The Tragic, Enduring Relevance of Arendt’s Work on Statelessness
While Hannah Arendt is most known for her reflections on totalitarianism and the banality of evil, eighteen years of statelessness (1933-1951) brought her philosophical questions of how one might be at home in the world into sharp relief. The fact that she was Jewish and German during the first half of the twentieth century profoundly influenced her life and writing. Given today’s refugee crisis, Arendt’s work is being examined anew in order to understand the ways in which mass statelessness has influenced the world since the twentieth century. As historian Jeremy Adelman wrote in The Wilson Quarterly: “Arendt’s voice is one we can turn to as we grapple with the spread of statelessness in our day. Camps and pariahs are still with us.” …
Are EU Exit Referenda Good for Democracy?
Referenda are important instruments of democratic politics. They have been used since the late eighteenth century in various circumstances of political life, most often in relation to constitutional change or issues of self-determination. In contemporary democratic societies, there is pressure to submit contested political questions to popular vote, in order to reduce tensions between popular will and governance. Even democratic governments which are not constitutionally obliged to do so now feel compelled to consult the people directly.
Brexit, the UK’s referendum on whether to stay in the EU, reflects this tendency. It is not the first referendum on EU matters. And yet, there is novelty here: the people were deciding directly whether to leave an organization of democratic states, …