Search Result for “me too”

It is quite scandalous how much theory-talk still retails metaphors based on 19^th century worldviews. As if what we can know about the world had not undergone several revolutions since. Hence if one were to look for a #Theory21c it would have to start with people who at least engage with technical scientific languages of our times. One example of which would be Tiziana Terranova’s Network Culture (Pluto Press 2004). I looked back over the bulk of the book in a previous post. This one takes up her engagement with the theories and sciences of biological computing.

Sanjay Ruparella’s lucid and compelling talk on the global South can help us to clarify what we mean by capitalism. If the “global South” implies a global capitalist system or project, what was that project? We can think of it as unfolding in two waves: the first began with the discovery of America in 1492 and took the form of the great trading empires; the second began with industrial capitalism in the nineteenth century and continues today. In the first wave, specialization, the division of labor and trade are crucial; in the second, the capital labor relation per se. To be sure, we can think of the two waves as continuous, building on one another. In both cases, capitalism implies increased productivity and growth, as well as increasing inequality.

The impressive victory of Syriza in the January 25th Greek elections was the direct result of increasing popular discontent with the Greek political elites and years of self-defeating austerity. The party, which symbolized a break with the past, ran on a platform based on hope, in contrast to the campaign of fear waged by the center-right government of New Democracy. “Hope is under way” was the main slogan, reverberating the famous Chilean “La alegria ya viene” from the referendum on Pinochet in the mid-1980s. Syriza played well on that terrain, promising to the people radical change, including the drastic restructuring of the debt through a 1953-style international conference, and the rejection of the memorandum of agreement with the “troika” of bailout monitors.

This lecture by Arun Kundani, Adjunct Professor of Media, Culture, and Communication at New York University, was part of the NSSR Sociology Lecture Series. It took place on February 9, 2015, in the Wolff Conference Room of the Vera List Academic Center at 6 E. 16th St. in New York.

Over the last few years, it has become increasingly apparent that Muslims in the U.S. are being subjected to systematic surveillance by law enforcement agencies. How does this surveillance relate to the longer histories of surveillance in the U.S.? How can we understand the construction of Muslims in the U.S. as a racial “other”? …

A conversation with the Israeli author Amos Oz, conducted on November 12th in the guesthouse of the Hamburg Senate, upon receiving the first Siegfried-Lenz Prize.

NF: Bruchim Habaim leHamburg! — Welcome to Hamburg!

AO: Thank you very much. Being the first recipient of the Siegfried Lenz literary award is a great honor but also a very deep sadness, because we have lost Siegfried Lenz just a few weeks ago, and I was so much hoping that he will be the one who will hand me the award. …

“Rap music is the CNN of the ghetto.” – Chuck D

Rap began — Chuck D nailed it — as news from the streets. Rap riffed ghetto life, syncopated in hard rhymes and dense metaphor the raw reality of the ghetto. In Ronald Reagan’s America, blacks in the ghettos from Harlem to Bed Stuy to South Central formed what George Bataille called the heterogeneous element of society — or the unassimable byproduct of a culture, born of that culture, upon which the culture rests. In plain English, rap was the art of the dispossessed, and as the art of the dispossessed, it tells us the truth of the trickle-down economic era from the mouths of those who were held far beneath the place where the trickle dried up. …