EssaysThe LeftTheory & Practice

On the Academic Calls to Boycott Israel, Part II

The Jewish Question and the debate over the Israeli academy

After summarizing Israel’s siege of the Gaza Strip and dispossession of Palestinians from land and livelihood, the pro-boycott petition’s signatories declare: “As employees in institutions of higher learning, we have a particular responsibility to oppose Israel’s widespread and systematic violations of the right to higher education of Palestinians on both sides of the Green Line.” Pointing out the ways in which Israeli authorities, including institutions …

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EssaysLiberal Democracy in Question

The Arabs Are Coming!

Imagine that on a United States election day the candidate for the presidency urges the white citizens of the country to get out and vote so as to outnumber the African American voters who are flocking to the polling station. It is almost a certainty that such a statement would result in the downfall of this candidate and the disgrace of his or her party.

 

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Arts & DesignEssays

An Interview with Amos Oz on Literature, Judaism and Zionism

A conversation with the Israeli author Amos Oz, conducted on November 12th in the guesthouse of the Hamburg Senate, upon receiving the first Siegfried-Lenz Prize.

NF: Bruchim Habaim leHamburg! — Welcome to Hamburg!

AO: Thank you very much. Being the first recipient of the Siegfried Lenz literary award is a great honor but also a very deep sadness, because we have lost Siegfried Lenz just a few weeks ago, and I was so much hoping that he will be the one who will hand me the award. …

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EssaysLiberal Democracy in QuestionMedia/Publics

We Say No to the “Sacred Union”

In the aftermath of the killings at Charlie Hebdo and Hyper Cacher, critical voices have largely been drowned in the general sea of undifferentiated outrage. But this statement by French colleagues, which recently appeared in Le Monde, is a major intervention and a welcome exception.

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EssaysIn DepthPsyche

The Discarded and the Dignified – Part 6

From the Failed Witness to “You are the Eyes of the World”

Embodying the third

Returning to the beginning of this essay, I have tried to suggest how we might view the embodied rather than dissociated self state as part of the reconstruction of the third in the wake of trauma. In her discussion of the Gugaleto Seven case Gobodo-Madikizela (2013) described the interactions between the perpetrator and the victims’ mothers as becoming very intimate. Thus the mother of the slain sons spoke of feeling the pain in her womb — the women and the perpetrator spoke of being parents and son. In expressing his remorse to them, the perpetrator addressed them as his mothers. …

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EssaysIn DepthPsyche

The Discarded and the Dignified – Parts 4 and 5

From the Failed Witness to “You are the Eyes of the World”

Witnessing as repair of the moral third

To imagine a way out of the binary of deserving and discarded requires envisioning a world governed by the third, in which our attachment to all beings as part of the whole is honored as real. That vision of social attachment is a condition of the ethical position of the third, and it is central to Ubuntu, the South African tradition that so deeply informed the Truth and Reconciliation Commission. As defined by Desmond Tutu, Ubuntu means: “A person is a person through other persons… ‘my humanity is caught up, is inextricably bound up in yours.’…a person with ubuntu …has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed” (Tutu, 1999, p. 31). Our humanity depends on reciprocal recognition of each other and of our ineluctable attachment. …

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EssaysIn DepthPsyche

The Discarded and the Dignified – Parts 1 and 2

From the Failed Witness to “You are the Eyes of the World”

In this paper I make an effort to blend with my theoretical perspective some of my experience traveling in many parts of the world to places where my colleagues are struggling with the effects of violence and collective trauma either in the present or its aftermath. In addition to psychoanalytic thinking I will bring some of my experience with dialogue in the Middle East to bear on these issues.[1] This represents an effort to show the possibilities for applying psychoanalytically derived concepts to social phenomena, and suggest ways in which recognition theory can be used to grasp deep psychological structures within both collective and individual processes. …

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