O.O.P.S.Theory & Practice

Arendt’s Plurology

The sociologist reading Hannah Arendt’s The Human Condition is bound to squint at the page in puzzlement when Arendt gives her definition of society. So would, I think, most readers of the text. Arendt’s fondness for assigning new meanings to commonly used words is most perfectly demonstrated in that moment when she nonchalantly declares that “society” is a distinctly modern phenomenon: the intrusion of the private sphere into the public, resulting in a massive emptying of the value of human association.

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CapitalismLetters

The Place of the Global South in the World Capitalist System

Sanjay Ruparella’s lucid and compelling talk on the global South can help us to clarify what we mean by capitalism. If the “global South” implies a global capitalist system or project, what was that project? We can think of it as unfolding in two waves: the first began with the discovery of America in 1492 and took the form of the great trading empires; the second began with industrial capitalism in the nineteenth century and continues today. In the first wave, specialization, the division of labor and trade are crucial; in the second, the capital labor relation per se. To be sure, we can think of the two waves as continuous, building on one another. In both cases, capitalism implies increased productivity and growth, as well as increasing inequality.

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CapitalismEssays

An Interview with Lance Taylor on Inequality

In a new paper for the Institute For New Economic Thinking’s Working Group on the Political Economy of Distribution, economist Lance Taylor and his colleagues examine income inequality using new tools and models that give us a more nuanced — and frightening — picture than we’ve had before. Their simulation models show how so-called “reasonable” modifications like modest tax increases on the wealthy and boosting low wages are not going to be enough to stem the disproportionate tide of income rushing toward the rich. Taylor’s research challenges the approaches of American policy makers, the assumptions of traditional economists, and some of the conclusions drawn by Thomas Piketty and Larry Summers. Bottom line: We’re not yet talking about the kinds of major changes needed to keep us from becoming a Downton Abbey society.

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