Archives

In a recent interview with the German daily Frankfurter Allgemeiner Zeitung, Elisabeth Badinter bemoans new trends in motherhood emerging in France. The French feminist observes that growing numbers of French mothers — though they are still a minority, she is quick to add — are becoming preoccupied with childrearing practices: they are overprotective, sacrifice too much for the (perhaps largely imagined) good of their offspring, lose themselves in motherhood. Immediately, I thought this sounded a lot like a description of Matka Polka, the archetypal Polish mother — that is until I read the next sentence, in which Badinter concludes that French mothers are becoming more like the German ones. …

By my title,“The War on Fascism,” I do not mean the war between the US, the Soviet Union and Great Britain, on the one hand, and Nazi Germany, Mussolini’s Italy and imperial Japan on the other, the war that took place between 1939 and 1945. Rather I mean an unspoken war on the concept of fascism that increasingly characterizes our understanding of World War Two and informs discussion of contemporary problems, such as Ukraine. Although the term “fascism” is still in use today, it generally refers to real or supposed dictatorships, such as those of Saddam Hussein or Vladimir Putin, and has lost its original connotation, that of an authoritarian but still capitalist state. Because the original meaning of “fascism” was aimed not at dictatorship, but at the relation between dictatorship and private property and market power, the term had a critical or self-reflective character. Understanding the loss of this character can help us understand the history by which present political discussions, for example those concerning Putin, have become impoverished. …

The recent death of Shulamith Firestone marks a milestone in the history of second wave feminism, and encourages an historical perspective. Firestone was one of the most inspired and original political intellectuals of the sixties, and a founder of the modern feminist movement. I can speak personally here of the impact of Firestone’s Dialectic of Sex (1970) on my own life. When I first read the book, upon its publication, I immediately recognized that its portrait of a universal system of male domination rooted in the family was both the most important challenge to the Marxism that had shaped my worldview, and an equally important corrective to its blind spots. My 1972 book, Capitalism, the Family and Personal Life began as a review of Firestone’s work and proposed both to answer and to learn from it.

In a recent New Yorker (April 15, 2013) Susan Faludi provided a powerful and moving account of Firestone’s brief, brilliant career and its tragic aftermath.Firestone was only twenty-five years old when she published Dialectic of Sex.