Search Result for “gaza”

Jeffrey Goldfarb argues that if we criticize the behavior of one group, we should not turn a blind eye to the behavior of another. He complains that the contributions of Yossi Gurvitz, Omri Boehm, and Nahed Habibibah to this seminar, while effective in their criticisms of the policies and practices of Israel, ignore the terroristic tactics of Hamas. The truth is, he suggests using a phrase of Omri Boehm, that both Israel (or at least its ruling coalition) and Hamas are “collaborators” in terrorism. Insofar as they both seek “military solutions to problems that ultimately must be addressed politically … they share responsibility for the escalating inhumane death and destruction.”

Jeff’s initial point is a good one. There are good moral as well as political reasons for Palestinians and their supporters to look critically at the tactics of their political leaders — not only of Hamas but also of Fatah. But to move from this to …

One of the most depressing aspects of the current war in Gaza is the repetition of images in discourse about the conflict. “Defensive Edge,” “Pillar of Defense,” and “Cast Lead” all bleed into each other. Images of death and destruction recur across patriotic monikers that stand as a monument to the limited inventiveness of the national copy writers. Nothing much seems to change. And yet, with every iteration of death and destruction, Israel’s political culture turns more and more to the right.

This is felt most acutely by Israeli Arabs, but is also being increasingly felt by left-wing Jews in Israel. There are, of course, striking differences between the two experiences. …

I teach Just War Theory (JWT). I defend it strongly as a necessary moral guideline for world politics in classes full of cynical students, Israeli-raised students, many of whom went through the grinding machine of the occupation (themselves grinding Palestinians in check points, night arrests, and the like); students who speak fluently the language of power. But at times I myself see the dark, the political abysses in which JWT becomes almost nothing but a scholastic exercise, like debating how many angels (or for that matter, demons) can dance on the head of a pin.

Think of the recurrent explosions of violence in Gaza/Israel, which in its current phase is called by Israel “Operation Protective Edge.” The recurrence of the violence has a fundamental importance that should not be overlooked in applying JWT to Operation Protective Edge. …

The IDF deliberately chooses to attack the families of Hamas activists. This is a war crime. Shall every Hebrew mother know, that her son serves in a terrorist organization.[1]

“Ladies and gentlemen, good morning, this is the news broadcast. Az Adin Al-Kassam fighters took responsibility this morning for the bombing of the house of Captain Motti, an IDF platoon commander, in Hanarkisim Street in Tel Aviv. Captain Motti’s wife, Ariela, was killed in the bombing, along with Yair, his 2 years old son, Sigalit, his 1 year old daughter, Shlomit, Motti’s 64 years old mother, and Yaron, a 23 year old neighbor, who was just visiting the family. Three nearby apartments on Hanarkisim Street caught fire, and eight neighbors were hospitalized with varying degrees of injury. According to Hamas’ statement, they did know that Captain Motti was not at the time present in the house. …

Israel’s right-wingers never stop providing spectacular examples of the all-too-human tendency to avoid facts that contradict their worldview. Two weeks ago I showed how the Anti-Defamation League’s anti-Semitism survey demonstrates the falsity of Netanyahu & Co.’s favorite theory that anti-Semitism is the source of Israeli criticism. The ADL’s study shows the opposite: European criticism of Israel’s occupation is negatively correlated with anti-Semitic attitudes, i.e. that countries like Sweden and Britain, which are almost devoid of such attitudes, criticize Israel most strongly, whereas countries that Netanyahu & Co. consider as friends harbor high levels of anti-Semitism.

The ADL’s survey produced one result that, while not unexpected, certainly requires further thought and analysis: Arab countries have by far the highest rate, 74% of the population, of anti-Semitic attitudes. …

At this point, we can say that things are more or less over: President Obama announced on Friday that the American government is abandoning the Israeli-Palestinian negotiations, as neither side has been ready to make “tough decisions.” Basically, Obama was repeating what Secretary of State Baker once said to Israeli Prime Minister Shamir, following an earlier collapse of attempted peace negotiations: “Give us a call if you decide to get serious.” In response, Netanyahu’s office has already complained about the “soft” treatment that the Americans are allegedly giving the Palestinians.

Immediately, the Zionist regime (not my term: that’s how this administration defines itself) has initiated a hasbara campaign — basically, a PR attack — directed at the Israeli public. (“Hasbara,” literally, “explanation,” is the semi-official code in Israel for its propaganda efforts.)…

Ariel Sharon was perhaps the last Israeli soldier-statesman whose life was framed with the Zionist myth of martyrology. Although there surely is no shortage of commanders who are mythical figures and became politicians in contemporary Israel, Sharon joins an exclusive club of those mythic figures of men in the history of Zionism whose lives ended mysteriously, untimely, not in war, and/or whose death stories were contested and ambiguous. Theodore Herzl, who died young, and is rumored to have suffered from syphilis. Joseph Trumpeldor who died protecting Tel Chai in 1920 and, as the myth holds (Yael Zerubavel provides a detailed account), said before dying “never mind, it is good to die for our country.” Yitzhak Rabin was assassinated in 1995 by a national-religious law student. Yasser Arafat, whom Israel tried and in the end probably succeeded to poison or otherwise kill during his long career (2004). Rafael Eitan, a former chief of staff and politician: a wave pulled him into the sea in the Ashdod harbor in which he was a project manager (2004), and Sharon, who was in coma for eight years starting in January 2006. His social death was blurred, extended even beyond the span of “the king’s two bodies.” Shortly after his stroke, streets and institutions were already named after him. …

The following was the keynote lecture at the XXVII Encuentro Internacional de Ciencias Sociales in Guadalajara, Mexico, December 5, 2013.

On October 3, 2013 the Supreme Court of Israel ruled that there is no Israeli identity, since there is “objectively” no Israeli ethnicity. The 21 litigants will have to continue having the designation “Jewish” in their official files (coded into their identity cards!), instead of “Israeli” as they desired. Against their own wish, they will not be able to share a common citizenship identity with Arab citizens of Israel, in a state that continues to be identified as that of an ethnicity, the Jewish people. Some of the consequences of that identification are well known. Thus, for example, if I wished to ask for Israeli citizenship and membership in the citizen body to which the state is said to belong, namely the Jewish millet, I would be able to do so, though I have never lived in Israel and practice no religion. Many who have lived all their lives in that country would not be able to do the same, unless they converted to Judaism…