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The Oval Office is up for grabs between Clinton and Trump, and I can’t remember the last time that I, living in a capitalist society, as a consumer, somehow ran out of options. If I can get my beer non-alcoholic and my ice cream fat-free, surely I can get my presidential candidate non-corporate and scandal-free, right?

How did we get here? Trump is a shameless liar with no experience in political office; while Clinton has too much of the wrong kind of experience — for example, promoting fracking and selling arms around the world. We are trapped between Scylla and Charybdis. …

While Hannah Arendt is most known for her reflections on totalitarianism and the banality of evil, eighteen years of statelessness (1933-1951) brought her philosophical questions of how one might be at home in the world into sharp relief. The fact that she was Jewish and German during the first half of the twentieth century profoundly influenced her life and writing. Given today’s refugee crisis, Arendt’s work is being examined anew in order to understand the ways in which mass statelessness has influenced the world since the twentieth century. As historian Jeremy Adelman wrote in The Wilson Quarterly: “Arendt’s voice is one we can turn to as we grapple with the spread of statelessness in our day. Camps and pariahs are still with us.” …

In a June 12, 2016, Op-Ed (“The Scope of the Orlando Carnage”) New York Times columnist Frank Bruni joined many pundits in cautioning against what he described as narrowly sectarian interpretations of the violence that was unleashed at Pulse nightclub in Orlando, Florida, on the previous evening. “Let’s be clear,” Bruni declared, responding to “complaints on social media” about the failure of the mainstream media and politicians to avow the homophobic motivations of the attacker, “this was no more an attack on L.G.B.T. people than the bloodshed at the offices of Charlie Hebdo in Paris was an attack solely against satirists.” Extending this curious analogy between satirists and queer people …