Search Result for “the social condition”

Prior to his death in June 2007, Richard Rorty turned his attention to religious belief and its place in the public sphere. Rorty had long been presenting himself as the “village atheist” in the domains both of academic philosophy and public intellectualism: he viewed religious belief as the most pervasive form of false metaphysical comfort, and as a political “conversation stopper” that is ineluctably at odds with the sort of foundationless liberal democracy he championed. But late in his career …

I stand before you with more questions and contradictions than answers. I have chosen to speak of growing up “under different skies” because that was my destiny. What I don’t know is whether such a biographical accident sheds a very different light on growing up or whether it is more of the same with just greater geographical movement than in most young lives.

When I wrote a quarter of a century ago my intellectual autobiography …

Some commentators have compared the victory of the “Oxi” at the Greek referendum of July 5th to a Pyrrhic victory, implying that while the anti-austerity camp won this battle, it is doomed to lose the war, strangled by the insurmountable economic difficulties caused by the lack of liquidity. Others have suggested that the referendum looked like the Thermopylae battle of 480 BCE, where three hundred Spartans valiantly fought the Persian army and lost. A better comparison, however, in my judgment is that with the Battle of Marathon. …

The local and regional elections of last May 24th arrived four years after the great social upheaval symbolized by the 15M Movement and the Indignados. The starting point of a long and deepening political crisis, the 15M was both a moment of change and a genuine foundational event within the contemporary political and social history of the Spanish State. The popular mobilizations of May and June 2011 inaugurated a cycle of social struggle that translated during 2012 and 2013 into the so-called “citizenry tides” against cutbacks, particularly those regarding public health and education. Although they had few concrete victories, the “tides” witnessed the capabilities of popular resistance and its limits vis-à-vis austerity measures. …

The attacks on the offices of the French satirical magazine, Charlie Hebdo and a kosher supermarket in January 2015, during which fourteen people were killed, pose a specific problem for the white left. The call to contextualize Charlie Hebdo foregrounded a structurally white French context, in which people of colour and Muslims could be included only as loyal subjects of the Republic. The translations of France offered by French and Francophile leftists for their “Anglo-American” interlocutors, while revealing of the French dynamics of secularism, universalism, and coloniality, marginalised those “who could not be Charlie.” Instead, to use Barnor Hesse’s formulation, a “white analytics” was advanced that denied the centrality of the “black analytics” crucial for a complete understanding of both historical and contemporary French conflicts around race and religion (Hesse 2014). “Context,” therefore, stand in for racial neutrality: in reality, an impossibility. …