Platform Cooperativism vs. the Sharing Economy
The backlash against unethical labor practices in the “collaborative sharing economy” has been overplayed. Recently, The Washington Post, New York Times and others started to rail against online labor brokerages like Taskrabbit, Handy, and Uber because of an utter lack of concern for their workers. At the recent Digital Labor conference, my colleague McKenzie Wark proposed that the modes of production that we appear to be entering are not quite capitalism as classically described. “This is not capitalism,” he said, “this is something worse.”[1] …
Think Outside the Boss
Cooperate alternatives to the sharing economy
Digital labor touches all of us, whether you are browsing Tinder profiles in your spare time, searching for “Jersey Shore” on Google, or ordering an Uber taxi.
In this afternoon’s talk, I will highlight what is and what could be successful about 21st century work and what are some tendencies that are worrisome. Once we gain an understanding of that, we can examine how to work around the concerning dispositions and promote positive trends. In the first five minutes, I will walk you through a few cases that I find troublesome. …
#Theory21c (part 2)
It is quite scandalous how much theory-talk still retails metaphors based on 19th century worldviews. As if what we can know about the world had not undergone several revolutions since. Hence if one were to look for a #Theory21c it would have to start with people who at least engage with technical scientific languages of our times. One example of which would be Tiziana Terranova’s Network Culture (Pluto Press 2004). I looked back over the bulk of the book in a previous post. This one takes up her engagement with the theories and sciences of biological computing.
Arendt, Eichmann, and Thoughtlessness
According to Arendt’s emphatic and paradoxical thesis, [Eichmann] was an enemy of humanity from “thoughtlessness.” “It was a sheer thoughtlessness — something by no means identical with stupidity — that predisposed him to become one of the greatest criminals of that period” (285; G: 57).* This (and only this) is what the phrase regarding the “banality of evil” was meant to capture.
