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There is no question that the fact that Benjamin Netanyahu will form the next Israeli government is a disaster for Israel and the world. Israel is a state that was formed in 1948 by the United Nations in response to worldwide public opinion. It is a state whose legitimacy was questionable from the first because of the failure to found Palestinian state at the same time. While Israel has now had a long history of its own, the truth is that its only friendly neighbors are dictators and that it is increasingly a pariah state. Its racist internal policies as well as the occupation are essentially unique holdovers from an earlier, colonial epoch and will not survive. Given that context one has to ask what were the Israelis thinking when they cast a vote for Netanyahu?

Milan Kundera begins his novel Immortality with a description of a gesture made by a woman he is observing at a swimming pool. This woman, who we will come to know as Agnes in the story, smiles and waves at the lifeguard who has just been giving her swimming instructions. There is something charming and elegant for Kundera about this hand wave that reminds him of the gesture of a young woman “playfully tossing a bright colored ball to her lover.” This unique gesture reveals to Kundera the essence of Agnes’ charm, and he is dazzled and strangely moved by it. Later in the novel we discover that this gesture is not as unique as it initially seems. …

Jeremy Varon’s interesting and important response raises three questions: 1) What do we mean by a “Left”? 2) How are we to understand the New Left’s break-up and, specifically the relation of the women’s movement to that break-up and 3) How are we to evaluate the Left today? Let me start with the third and work backwards.

I do not believe we can properly speak of a Left today. Jeremy’s view of a plurality of different movement working independently but parallel to one another avoids all the important questions. A Left needs coherence and direction. It needs leaders, organizations, its own counter public-spheres, some sense of the values that distinguish it from the mainstream. It needs a coherent analysis of such basic ruling class institutions as the Democratic Party, the universities and the so-called public sphere. Obviously I am not advocating a vanguard party, or a mass party of the Debsian sort. But to speak of the huge diversity of present protest movements that might be termed progressive as a Left stretches the term beyond reason. …

The recent death of Shulamith Firestone marks a milestone in the history of second wave feminism, and encourages an historical perspective. Firestone was one of the most inspired and original political intellectuals of the sixties, and a founder of the modern feminist movement. I can speak personally here of the impact of Firestone’s Dialectic of Sex (1970) on my own life. When I first read the book, upon its publication, I immediately recognized that its portrait of a universal system of male domination rooted in the family was both the most important challenge to the Marxism that had shaped my worldview, and an equally important corrective to its blind spots. My 1972 book, Capitalism, the Family and Personal Life began as a review of Firestone’s work and proposed both to answer and to learn from it.

In a recent New Yorker (April 15, 2013) Susan Faludi provided a powerful and moving account of Firestone’s brief, brilliant career and its tragic aftermath.Firestone was only twenty-five years old when she published Dialectic of Sex.