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In my previous article I wrote about how both soft and hard Islamists render a very dark future for the Middle East. I finished my article by stating that the Kurdish Movement may provide a salient alternative for the whole region. However, this alternative is currently under attack by Islamists and its supporters.

As I write this article, ISIS thugs surround the northern Syrian city Kobanê — also known as Ayn Al Arab. While both the Kurdish guerilla group PKK, Syrian arm PYD and some factions from the Free Syrian Army are desperately fighting to keep ISIS out of town, the situation is getting worse by the day. Turkey is reluctant to open its borders for humanitarian and military assistance, and so help ISIS to take over the town. …

Last week, Greeks woke up with a shocking phone video that was posted on the newspaper Kathimerini’s website and then went immediately viral on the Internet. A toddler dressed in a traditional Greek uniform, bearing a Nazi armlet on his right arm, and holding a Nazi flag, was being taught by an adult how to perform the Nazi salute and say Heil Hitler. …

Until recently, candidate Eduardo Campos was playing a supporting third-place role in the Brazilian presidential race. His tragic death in a plane crash has revolutionized the Brazilian electoral setting, where the first round of presidential elections is scheduled for October 5, 2014. Despite this change, and the consequent rise of Marina Silva, the political-institutional setting remains unchanged in the country, regardless of what will be the outcome of elections.

Brazil, the largest democracy in Latin America, has been undergoing one of the most hotly contested presidential elections of its recent history. This intensity is due to an unusual event: the death of the third place candidate Eduardo Campos (PSB, Brazilian Socialist Party) in a tragic plane crash on August 13. …

In the wake of this past spring’s European elections, in which far-right parties did very well, an old conundrum for liberal democrats is posed with renewed urgency: how to deal with extremists? Should one talk with them? Or should one only talk about them? Or not even that — in other words, should they just be ignored, or perhaps be contained with a cordon sanitaire that all other political parties agree on? The answer cannot be given in a vacuum — much depends on the nature of the party in question and on the political system in which it operates. Intellectuals and scholars who pretend that political philosophy or history provide easy answers are likely to do more harm than good here. …

“As best we can tell, the politics of the venture capital elite boils down to fending off higher taxes, keeping labor costs low and reducing the ‘burden’ of government regulation. … Silicon Valley could start by putting a stop to pretending that the sharing economy is about anything other than making a killing.” – Andrew Leonard

If you’ve heard about companies like Airbnb, Zipcar, Skype, Uber, Getaround, and Lyft, and you know a bit about crypto-currencies, you get the picture. The “sharing economy” is just as exhilarating and vexing as the Web 2.0 meme was nine years ago.

I am all there with Arun Sundararajan, professor at Stern School of Business at NYU, who describes walking down the street in New York City, musing on all the parked cars that remain unused …

One of the most appalling and discouraging outcomes of the recent European elections has been the rise and affirmation of a number of far-right, xenophobic, and populist electoral parties in East and Northern Europe and in France. This has been largely the outcome of years of austerity policies and crisis, which have deteriorated the conditions of life for millions of people across the continent. In this discouraging scenario, the most promising novelty has been, in addition to the Syriza’s electoral victory in Greece, the birth and astonishing affirmation (7.9%) of a new organization: Podemos (Spain). Podemos was created only a few months ago, in March, by leftist activists associated with the 15-M movement, and inherited the spirit and organizational methods of the Indignados movement. It opposes austerity policies and defends the welfare state and social rights from the neo-liberal attack supported by both center-left and center-right coalitions across Europe. …

In a few days, the eyes of millions of people around the world will be fixed on their TV screens, following a ball rolling in some shining green field in Brazil. They will be expecting to witness one of the most exciting World Cups in history; after all, we Brazilians live in the country of football. But probably very few of these spectators know that more than 250,000 Brazilians had their rights violated and their lives harshly disrupted in the process of making such a sport spectacle possible. Entire communities were evicted to build the facilities for the games and the infrastructure to receive the tourists. The slums and the peripheral neighborhoods of major cities were militarized in a process euphemistically referred to as “pacifying.” Workers were displaced and injured, and died building the new stadiums required by FIFA, while their labor rights remained unobserved. …

There is a widespread sense today that capitalism is in critical condition, and more so than ever since the end of the Second World War. Looking back, the crash of 2008 was only the latest in a long sequence of political and economic disorders that began with the end of postwar prosperity in the mid-1970s. Successive crises turned out to be ever more severe, spreading more widely and rapidly through an increasingly interconnected global economy. Global inflation in the 1970s was followed by rising public debt in the 1980s, and fiscal consolidation in the 1990s was accompanied by a steep increase in private sector indebtedness (Streeck 2011; 2013a). For four decades now, disequilibrium has more or less been the normal condition of OECD capitalism, both at the national and the global levels. In fact, with time, the crises of postwar capitalism have become so pervasive that they are increasingly perceived as more than just economic in nature, in a rediscovery of the older notion of a capitalist society: …