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A few weeks ago at 7/9 Planty Street in Kielce, Poland, we of the Jan Karski Society launched a permanent exhibition devoted to the Kielce pogrom, a tragedy suffered by a local community of Holocaust survivors for whom that city became a place, not of peace and security, but of death, pain, suffering, and deep wounds. The Polish neighbors of these victims, instead of providing help, had been their tormentors.

The location of the exhibit was an obvious choice: …

In early 2014, the artist Anton Christian placed a shattered wooden boat in front of the impressive baroque Cathedral of St. Jakob in the heart of the Austrian city of Innsbruck. Christian had found the boat on the shores of the Adriatic Sea and brought it to Innsbruck to evoke images of Lampedusa, the Italian island that has become the symbol of the refugee crisis. After the boat was partially destroyed by vandals, the artist decided to keep the damaged object in front of the cathedral, supplemented by a marker that explained the attack. …

My parents and I arrived from Poland in Tel Aviv a few months before the outbreak of World War II. The rest of our extended family remained in Poland, and none of them survived. Three of my grandparents, my mother’s six sisters and one brother, five of my cousins — all were murdered by the Germans. They were deported to the extermination camps from their various seats of residence — my town of birth Bielsko-Biala, Krakow, Makow-Podhalanski, Warsaw. I have visited Poland many times, and the presence of the Jewish absence in Polish life has constantly accompanied me. Books and articles of mine have been translated into Polish,I have lectured at Warsaw University, the Jagiellonian University in Krakow …

Stalin, in the first decade of Soviet power, backed the idea of “socialism in one country,” meaning that, until conditions ripened, socialism was for the USSR alone. When Hungarian Prime Minister Viktor Orbán declared, in July 2014, his intention to build an “illiberal democracy,” it was widely assumed that he was creating “illiberalism in one country.” Now, Orbán and Jarosław Kaczyński, the leader of Poland’s ruling Law and Justice (PiS) party, and puppet-master of the country’s government (though he holds no office) have proclaimed a counter-revolution aimed at turning the European Union into an illiberal project. …

While Hannah Arendt is most known for her reflections on totalitarianism and the banality of evil, eighteen years of statelessness (1933-1951) brought her philosophical questions of how one might be at home in the world into sharp relief. The fact that she was Jewish and German during the first half of the twentieth century profoundly influenced her life and writing. Given today’s refugee crisis, Arendt’s work is being examined anew in order to understand the ways in which mass statelessness has influenced the world since the twentieth century. As historian Jeremy Adelman wrote in The Wilson Quarterly: “Arendt’s voice is one we can turn to as we grapple with the spread of statelessness in our day. Camps and pariahs are still with us.” …