Search Result for “media”

The local and regional elections of last May 24th arrived four years after the great social upheaval symbolized by the 15M Movement and the Indignados. The starting point of a long and deepening political crisis, the 15M was both a moment of change and a genuine foundational event within the contemporary political and social history of the Spanish State. The popular mobilizations of May and June 2011 inaugurated a cycle of social struggle that translated during 2012 and 2013 into the so-called “citizenry tides” against cutbacks, particularly those regarding public health and education. Although they had few concrete victories, the “tides” witnessed the capabilities of popular resistance and its limits vis-à-vis austerity measures. …

Can architecture be democratic? Most people would readily agree that the built environment is bound to be political. Yet in the popular imagination the combination of “architecture” and “politics” tends to conjure up distinctly undemocratic figures: totalitarian leaders designing monumental edifices and avenues for eternity. And if authoritarians fancy themselves as architects, so a certain logic goes, architects often act like authoritarians: at best they might create something for the people, but not anything meaningfully seen as of the people and certainly not by the people. And yet there are ways of judging architecture and space to be more or less democratic — and, to some extent, practical strategies to render architecture (and also urban planning) democratic. These are bound to become ever more important in the twenty-first century, as our age is one of unprecedented urbanization and hence new planning and building challenges around the globe. …

The Irish electorate’s recent resounding “yes” to the question of marriage equality for LGBT people (62% of the electorate, approximately 1.2 million, voted in favour the proposal) briefly turned the international spotlight on Ireland for reasons other than its imploding economic and banking system. Ireland is the first country in the world to legalise same-sex marriage by popular vote. This is a significant achievement in and of itself, made all the more remarkable by the fact that it occurred in a country that did not decriminalise (male) homosexual activity until 1993 (after it was compelled to by the European Court of Human Rights), and which only legalised divorce in 1995 by the narrowest of margins. The Irish and international media were quick to proclaim the referendum result a victory for the forces of social liberalisation that put Ireland at the “vanguard of social change” and a defeat for the Catholic Church and its once dominant hegemonic position in Irish society. …

During the summer of 2010, as I was strolling in Lower Manhattan with my 75-year-old mother, we came upon Professor Andrew Arato at a café. At the time, he was gaining quite a bit of notoriety in my home country of Turkey with his substantive and significant support to the old-guard elites in their battle against constitutional amendments proposed by the moderately Islamist, procapitalist ruling party, AKP (Justice and Development Party). …

The attacks on the offices of the French satirical magazine, Charlie Hebdo and a kosher supermarket in January 2015, during which fourteen people were killed, pose a specific problem for the white left. The call to contextualize Charlie Hebdo foregrounded a structurally white French context, in which people of colour and Muslims could be included only as loyal subjects of the Republic. The translations of France offered by French and Francophile leftists for their “Anglo-American” interlocutors, while revealing of the French dynamics of secularism, universalism, and coloniality, marginalised those “who could not be Charlie.” Instead, to use Barnor Hesse’s formulation, a “white analytics” was advanced that denied the centrality of the “black analytics” crucial for a complete understanding of both historical and contemporary French conflicts around race and religion (Hesse 2014). “Context,” therefore, stand in for racial neutrality: in reality, an impossibility. …