Search Result for “media”

At the opening of the Night of Philosophy in New York City on April 24, 2015, while Monique Canto-Sperber delivered a much-contested opening talk on freedom of speech, Chiara Bottici gave the following alternative opening talk addressing issues of philosophy, writing, and exclusion.

Giving an opening talk on Machiavelli at the “Night of Philosophy” is a double provocation. First, because few authors have generated as much turmoil in the history of philosophy as has Machiavelli. Excommunicated as the incarnation of the devil by some, celebrated as a saint by others, condemned for his “Machiavellism” or celebrated for his republicanism, the meaning of Machiavelli’s works seems to be destined to escape us. …

Four months ago, I was present at a conference organized by The Association for Civil Rights in Israel. The conference focused on a report that the Association had published, entitled “One Government, Two Legal Systems,” which studied the apartheid methods that Israel applies in the West Bank. Among the participants in the second panel of the conference were former Supreme Court Justice Dalia Dorner and Israel’s current Deputy Attorney General, Dina Zilber. Zilber’s talk was mostly apologetic, and not very successful at that: she tried to answer the claim that the State Attorney’s office consistently collaborates with the injustices perpetrated by Israel’s political system in the West Bank. …

In the night between April 18th and April 19th a boat filled with up to 950 migrants sank in the Mediterranean Sea, 70 miles north of Libya, while trying to reach the southern European border. This was not only the greatest tragedy to date involving migrants in the Mediterranean Sea, it is also the last of a long series of deaths: around 14,600 from 1993 to November, 2012; 900 in little more than a year from January, 2014 to April, 2015, before this latest tragedy.

In face of between 700 and 900 deaths, it is difficult to write a series of numbers and data, when anger, sadness, and shame would seem to be a more appropriate response. …

The backlash against unethical labor practices in the “collaborative sharing economy” has been overplayed. Recently, The Washington Post, New York Times and others started to rail against online labor brokerages like Taskrabbit, Handy, and Uber because of an utter lack of concern for their workers. At the recent Digital Labor conference, my colleague McKenzie Wark proposed that the modes of production that we appear to be entering are not quite capitalism as classically described. “This is not capitalism,” he said, “this is something worse.”[1] …

Digital labor touches all of us, whether you are browsing Tinder profiles in your spare time, searching for “Jersey Shore” on Google, or ordering an Uber taxi.

In this afternoon’s talk, I will highlight what is and what could be successful about 21st century work and what are some tendencies that are worrisome. Once we gain an understanding of that, we can examine how to work around the concerning dispositions and promote positive trends. In the first five minutes, I will walk you through a few cases that I find troublesome. …

My partner and I saw Iran from our own eyes last May 2014. The plane was going up and down, as I never experienced before. The pilot seemed to struggle to land in what appeared to be a sand storm over Imam Khomeini airport in Tehran. This difficult landing injected adrenaline in my blood. It did not need this adrenaline. My blood was already racing in a closed circuit it knew too well. The literature I read on Iran, be it critical, balanced or favorable to the regime, did not help. I was anxious to cross the Iranian border as no other border before. Images of interrogation, imprisonment, and torture could not escape from my mind. It was too late to turn back. I took my courage in both hands and we joined the queue. After half an hour waiting, a customs officer scanned our passport and visa. …