Search Result for “media”

This past week hundreds of residents gathered in downtown Cleveland for a “Sea of Blue” rally to show support for police officers and law enforcement official across the nation. The rally, held in Public Square in response to the recent shooting of two NYPD officers and to counter months of anti-police protests and civil unrest linked to the murder of three young Black men — Michael Brown, Eric Garner and Tamir Rice — at the hands of white police officers, one of which took place in Cleveland. Rally organizers claimed the event was meant to show support for all lives, but it was obvious from one look at who attended the event that it was really about white people showing their support for white cops, all under the guise of defending law and order. …

It was certainly one of the more unorthodox protests in living memory: red-blooded women straddling the faces of submissive, supine men outside London’s Parliament House. This orgiastic pantomime was prompted by a recent amendment to the UK’s Communications Act of 2003, banning the depiction of an assortment of sexual scenarios, ranging from spanking to penetration-by-objects to verbal abuse to fisting; as well as the aforementioned face-sitting. …

Consider season’s greetings. For many, these are unselfconscious gestures. But for others, they are loaded with significance. While we can together celebrate Christmas, Kwanzaa, and Hanukkah after Thanksgiving, along with the new New Year, showing respect for each other, some prefer to exclude. There are the combatants against “the war on Christmas,” fighting valiantly on Fox News.

Indeed, this is the time of year that I often feel like an outsider in my own country. It has felt this way my whole life, though it was much harder as a child. I heard, and learned by osmosis, the Christmas songs, from “White Christmas” to “Silent Night,” and like all American kids, I was charmed. …

Witnessing as repair of the moral third

To imagine a way out of the binary of deserving and discarded requires envisioning a world governed by the third, in which our attachment to all beings as part of the whole is honored as real. That vision of social attachment is a condition of the ethical position of the third, and it is central to Ubuntu, the South African tradition that so deeply informed the Truth and Reconciliation Commission. As defined by Desmond Tutu, Ubuntu means: “A person is a person through other persons… ‘my humanity is caught up, is inextricably bound up in yours.’…a person with ubuntu …has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed” (Tutu, 1999, p. 31). Our humanity depends on reciprocal recognition of each other and of our ineluctable attachment. …

Failed witnessing: The Drowned and the Saved

The pivotal function of the moral third in relation to collective trauma is constituted by the acknowledgment of violation by the others who serve as witness. At a social level this role is played by the eyes and voice of the world that watches and upholds what is lawful by expressing, at the least, condemnation and indignation over injustice and injury, trauma and agony endured by the victims. The suffering or death of the victims is thus dignified, their lives given value. Their lives are worthy of being mourned, as Butler (2004) termed it, they are grievable lives. In other words, they are not simply objects to be discarded. Given the state of media proliferation, victims the world over know whether their suffering is seen and regarded; they can ask in despair, Why is no one paying attention as we die here? …

In this paper I make an effort to blend with my theoretical perspective some of my experience traveling in many parts of the world to places where my colleagues are struggling with the effects of violence and collective trauma either in the present or its aftermath. In addition to psychoanalytic thinking I will bring some of my experience with dialogue in the Middle East to bear on these issues.[1] This represents an effort to show the possibilities for applying psychoanalytically derived concepts to social phenomena, and suggest ways in which recognition theory can be used to grasp deep psychological structures within both collective and individual processes. …

Of all the 20th century strong men of Europe, Mustafa Kemal Atatürk [MKA] is the only remaining one whose authority and charisma is still a culturally, politically and even legally, unquestionable component of the public discourse in his country. Yet his influence on Hitler and 20th century fascism has gone unexamined. That will change with Stefan Ihrig’s chilling book, Atatürk in the Nazi Imagination. His research into more than two decades of mainstream, right-wing and Nazi publications in Germany following World War I demonstrates how the founder of Modern Turkey was actually a muse and a role model for the Nazis and Hitler. …