region-europe

The verdict was more forceful than expected. On July 24, 2014 the European Court of Human Rights in Strasbourg handed down two unanimous rulings in the cases of Al Nashiri v. Poland and Husayn (Abu Zubydah) v. Poland. The cases concerned the extraordinary rendition by the CIA of two terrorism suspects to a secret detention site in Poland. Both men alleged that in December of 2002, during the early phase of the Bush administration’s “War on Terror,” they were secretly transferred to Poland, where they were tortured while being held, for nine and six months respectively, in an unacknowledged detention facility. …

Greek higher education has been, for the past four years, under a double attack, both by crippling austerity-induced budget cuts and by an attempt to accelerate the imposition of aggressively neoliberal reforms towards an entrepreneurial model of higher education.

To understand the importance of these processes, we must take into consideration the role of higher education in Greece as a contested terrain of social struggles. For a long time one of the basic forms of upward social mobility, access to a public higher education was considered at the same time a basic social right and something worth fighting for, both individually and collectively. …

University reform in the UK can be understood in light of the following dilemma: the system must expand if it is to meet the demand for skill in the labour market, but the more it expands the less it fulfills its other major function of reproducing social division.

This is crucial because the transformation of higher education being implemented under the rubric of austerity indicates that austerity is not in the first instance about cutting spending. The evidence of past austerity projects demonstrates that cuts are a means rather than the primary objective, which is social engineering. In the case of higher education, a coalition government has cut state funding for universities while raising fees, on the pretext of debt consolidation. However, the major effects will be firstly to reorganise the system along market lines, re-pivoting the relationship between the student and the institution as a consumer-enterprise one …

Our colleague, Zeyno Ustun, is back in Istanbul this month. We corresponded about the situation there on the occasion of the anniversary of the Gezi protests. She reports political paralysis with maximum police presence and sent a report from Amnesty International that she judges to summarize the situation accurately. Zeyno came across the following piece in Revolution News. It is re-posted here with permission. –Jeff Goldfarb

The repression of peaceful protest and the use of abusive force by police continues unabated one year after the Gezi Park protests.

Across Turkey, more than 5,500 people have been prosecuted in connection with the Gezi Park protests. …

One of the most appalling and discouraging outcomes of the recent European elections has been the rise and affirmation of a number of far-right, xenophobic, and populist electoral parties in East and Northern Europe and in France. This has been largely the outcome of years of austerity policies and crisis, which have deteriorated the conditions of life for millions of people across the continent. In this discouraging scenario, the most promising novelty has been, in addition to the Syriza’s electoral victory in Greece, the birth and astonishing affirmation (7.9%) of a new organization: Podemos (Spain). Podemos was created only a few months ago, in March, by leftist activists associated with the 15-M movement, and inherited the spirit and organizational methods of the Indignados movement. It opposes austerity policies and defends the welfare state and social rights from the neo-liberal attack supported by both center-left and center-right coalitions across Europe. …

There is no problem with Islam in Switzerland. At least, there was none until 2009. But then, confounding poll predictions, and stupefying the Swiss political institutions, religious organizations, as well as mainstream media, 57.5% of the citizen voted a constitutional ban on the construction of minarets. Yet, less than half a million of Muslims lives in the country. The majority of them (90%) comes from Turkey or Central Europe. They amount to eight per cent of the Swiss population. And out of the two hundred Muslim centers in Switzerland, only four mosques had a minaret.

Nonetheless, a Constitutional amendment was necessary, according to the Egerkingen Committee, the promoters of this federal popular initiative. The bill was framed as a preventive strike to stop the “Islamization” of the nation. Western — read “Judeo-Christian” — civilization and women were under the threat of Islam. Thus went the argument. …

In a recent interview with the German daily Frankfurter Allgemeiner Zeitung, Elisabeth Badinter bemoans new trends in motherhood emerging in France. The French feminist observes that growing numbers of French mothers — though they are still a minority, she is quick to add — are becoming preoccupied with childrearing practices: they are overprotective, sacrifice too much for the (perhaps largely imagined) good of their offspring, lose themselves in motherhood. Immediately, I thought this sounded a lot like a description of Matka Polka, the archetypal Polish mother — that is until I read the next sentence, in which Badinter concludes that French mothers are becoming more like the German ones. …

The Black Notebooks (Die Schwarzen Hefte), containing Martin Heidegger’s assorted thoughts from the 1930s and 40s, throw new light on the self-aggrandizement into totalitarianism of the most German of all philosophers.

The Freiburg professor of philosophy was not yet 50 years old when, in 1937 and 1938, he retraced his way of thought (Denkweg): He conjoined manuscripts of his various books, talks and lectures in a factual (sachlich) and discerning manner, with a view to ascertaining how all of it should be continued, including a publication strategy. Buoyed by the feeling that he had already achieved the “authentic” breakthrough by 1936, as he wrote to his brother Fritz in 1948, he was henceforward convinced of his ability to lead Western philosophy into a form of “thinking” purified by a history of being and event (or enowning) (seins-und ereignisgeschichtlich geläutert) and thus freed …

On the evening of April 9th, the Polish theater director, actor, and “practitioner of ideas,” Krzysztof Czyzewski, had a public conversation with Elzbieta Matynia and Jeffrey Goldfarb at the New School for Social Research. Czyzewski discussed his life course from actor in the avant-garde theater Gardzienice to a resident and activist in a remote northeastern corner of Poland, where Poland, Lithuania and Belarus meet, with Russia and Ukraine just down the road. He delves deeply in this “borderland” through living among and working with the people in the city of Sejny and the surrounding area. …

This is the prepared text answering the question “What do we really know about transitions to democracy?” for  the General Seminar of The New School for Social Research, March 19, 2014.

It was a quarter of a century ago, in 1989, that a new kind of revolutionary imaginary emerged, one that promises a new beginning, and demonstrates the possibility of comprehensive systemic change without bloodshed. Velvet or otherwise un-radical, this kind of revolution has become a site of tangible hope, a site in which words have power, where people regain their dignity, and realize their agency through instruments other than weapons. Negotiated revolutionis not an oxymoron, but it is still an extraordinary event, as dictatorships are by definition opposed to any spirit of dialogue and compromise. …